Conflict in Central Asia - A Soviet Affair
(2022) FKVK02 20221Department of Political Science
- Abstract
- After the fall of the Soviet Union, two prominent Islamic groups, the IMU in Uzbekistan and the IRPT in Tajikistan, took to arms against their governments. To explain the contexts of these movements, this thesis utilises historical legacy theory to establish a continuity between the Soviet and post-Soviet regimes, which together with relative deprivation theory can explain why violent religious conflicts arose in Uzbekistan and Tajikistan after the collapse of the USSR. In conjunction with theory on state coercion, this thesis also establishes a framework for understanding the differing magnitudes of the Uzbek and Tajik conflicts. It concludes that the Soviet legacies of authoritarianism and state atheism conditioned the governments to... (More)
- After the fall of the Soviet Union, two prominent Islamic groups, the IMU in Uzbekistan and the IRPT in Tajikistan, took to arms against their governments. To explain the contexts of these movements, this thesis utilises historical legacy theory to establish a continuity between the Soviet and post-Soviet regimes, which together with relative deprivation theory can explain why violent religious conflicts arose in Uzbekistan and Tajikistan after the collapse of the USSR. In conjunction with theory on state coercion, this thesis also establishes a framework for understanding the differing magnitudes of the Uzbek and Tajik conflicts. It concludes that the Soviet legacies of authoritarianism and state atheism conditioned the governments to respond coercively against the opposition movements in the respective countries. It proposes high levels of relative political and religious deprivation among Islamists as a reason for unrest, with the level of state coercion in the countries as a determinant for the magnitude of violence that followed. (Less)
Please use this url to cite or link to this publication:
http://lup.lub.lu.se/student-papers/record/9080911
- author
- Axelsson, Hugo LU
- supervisor
-
- Sarai Ikenze LU
- organization
- alternative title
- Relative deprivation and state coercion as explanators for religious conflict in Uzbekistan and Tajikistan
- course
- FKVK02 20221
- year
- 2022
- type
- M2 - Bachelor Degree
- subject
- keywords
- Soviet Union, Central Asia, relative deprivation, state coercion, historical legacies
- language
- English
- id
- 9080911
- date added to LUP
- 2022-07-03 09:08:07
- date last changed
- 2022-07-03 09:08:07
@misc{9080911, abstract = {{After the fall of the Soviet Union, two prominent Islamic groups, the IMU in Uzbekistan and the IRPT in Tajikistan, took to arms against their governments. To explain the contexts of these movements, this thesis utilises historical legacy theory to establish a continuity between the Soviet and post-Soviet regimes, which together with relative deprivation theory can explain why violent religious conflicts arose in Uzbekistan and Tajikistan after the collapse of the USSR. In conjunction with theory on state coercion, this thesis also establishes a framework for understanding the differing magnitudes of the Uzbek and Tajik conflicts. It concludes that the Soviet legacies of authoritarianism and state atheism conditioned the governments to respond coercively against the opposition movements in the respective countries. It proposes high levels of relative political and religious deprivation among Islamists as a reason for unrest, with the level of state coercion in the countries as a determinant for the magnitude of violence that followed.}}, author = {{Axelsson, Hugo}}, language = {{eng}}, note = {{Student Paper}}, title = {{Conflict in Central Asia - A Soviet Affair}}, year = {{2022}}, }