The story of a post-feminist in post-patriarchy : the consequences of customary laws and practices on rural women’s land rights and livelihoods in Tanzania
(2016) In Master Thesis Series in Environmental Studies and Sustainability Science MESM02 20161LUCSUS (Lund University Centre for Sustainability Studies)
- Abstract
- In rural Tanzania, customary laws and practices have for over 50 years been the major constraints of women’s land rights and livelihood. According to customs, a man has inherent powers to own and control land, and he is considered to be the rightful heir of such resource, and a woman is not. In most cases, women get to experience such disposition in matters of inheritance, succession, and division of matrimonial properties after divorce. This study is aimed to investigate on the experience of rural women brought by the laws and cultural practices applied in ownership of land, and how these laws and practices affect women’s livelihood in Tanzania. A combination of two conceptual frameworks of patriarchy and livelihood was applied to answer... (More)
- In rural Tanzania, customary laws and practices have for over 50 years been the major constraints of women’s land rights and livelihood. According to customs, a man has inherent powers to own and control land, and he is considered to be the rightful heir of such resource, and a woman is not. In most cases, women get to experience such disposition in matters of inheritance, succession, and division of matrimonial properties after divorce. This study is aimed to investigate on the experience of rural women brought by the laws and cultural practices applied in ownership of land, and how these laws and practices affect women’s livelihood in Tanzania. A combination of two conceptual frameworks of patriarchy and livelihood was applied to answer the research questions, where the conceptualisation of patriarchy follows the idea of the importance of culture in explaining the experience of rural women in matters of land ownership, whilst livelihood was important in order to provide an understanding of the impacts of cultural practices applied in land issues on the livelihood of rural women, since securing of livelihood can be done when a person have access to resources, which enhances their capabilities to earn a living. Both frameworks are derivate of Amartya Sen and Chambers & Conway’s definition, and were situated within the mode of application done by three development actors who are UNDP, DFID, and CARE. The study is structured into two phases, in which phase 1 consists of document analysis, while phase 2 carries the case study where a purposive sampling of Local Government officials and local female villagers was made and employed semi-structured interviews as the data collection approach. The findings insinuates that, cultural practices, assumptions, beliefs, customary laws and national laws have not only led to the dispossession of rural women in land ownership, but also lowered the social position of women in household decision making processes. As a consequence, this constrains the capability of rural women to earn a living since land is the major asset needed for them to secure their livelihood. The findings concluded that there is a need for reconsideration of the prevailing patriarchal assumptions in the land ownership discourse, which largely focuses on male and disregard the position of their female counterparts. (Less)
Please use this url to cite or link to this publication:
http://lup.lub.lu.se/student-papers/record/8894790
- author
- Kopweh, Clement Peter LU
- supervisor
- organization
- course
- MESM02 20161
- year
- 2016
- type
- H2 - Master's Degree (Two Years)
- subject
- keywords
- sustainability science, patriarchy, rural women, customary laws, poverty, livelihood
- publication/series
- Master Thesis Series in Environmental Studies and Sustainability Science
- report number
- 2016:015
- language
- English
- id
- 8894790
- date added to LUP
- 2016-11-09 15:30:05
- date last changed
- 2016-11-09 15:30:05
@misc{8894790, abstract = {{In rural Tanzania, customary laws and practices have for over 50 years been the major constraints of women’s land rights and livelihood. According to customs, a man has inherent powers to own and control land, and he is considered to be the rightful heir of such resource, and a woman is not. In most cases, women get to experience such disposition in matters of inheritance, succession, and division of matrimonial properties after divorce. This study is aimed to investigate on the experience of rural women brought by the laws and cultural practices applied in ownership of land, and how these laws and practices affect women’s livelihood in Tanzania. A combination of two conceptual frameworks of patriarchy and livelihood was applied to answer the research questions, where the conceptualisation of patriarchy follows the idea of the importance of culture in explaining the experience of rural women in matters of land ownership, whilst livelihood was important in order to provide an understanding of the impacts of cultural practices applied in land issues on the livelihood of rural women, since securing of livelihood can be done when a person have access to resources, which enhances their capabilities to earn a living. Both frameworks are derivate of Amartya Sen and Chambers & Conway’s definition, and were situated within the mode of application done by three development actors who are UNDP, DFID, and CARE. The study is structured into two phases, in which phase 1 consists of document analysis, while phase 2 carries the case study where a purposive sampling of Local Government officials and local female villagers was made and employed semi-structured interviews as the data collection approach. The findings insinuates that, cultural practices, assumptions, beliefs, customary laws and national laws have not only led to the dispossession of rural women in land ownership, but also lowered the social position of women in household decision making processes. As a consequence, this constrains the capability of rural women to earn a living since land is the major asset needed for them to secure their livelihood. The findings concluded that there is a need for reconsideration of the prevailing patriarchal assumptions in the land ownership discourse, which largely focuses on male and disregard the position of their female counterparts.}}, author = {{Kopweh, Clement Peter}}, language = {{eng}}, note = {{Student Paper}}, series = {{Master Thesis Series in Environmental Studies and Sustainability Science}}, title = {{The story of a post-feminist in post-patriarchy : the consequences of customary laws and practices on rural women’s land rights and livelihoods in Tanzania}}, year = {{2016}}, }