Nobody asks us! Muslim women's experiences and perspectives of multiculturalism, the legal system and the debate on veil in Sweden
(2016) RÄSM02 20161Department of Sociology of Law
- Abstract
- Within the first decade of this millennium several Western European countries have prohibited Muslim veils in public spaces. Excluding the culture of Muslims or more specifically Islamic beliefs in a multicultural society, in which the hardest hit are Muslim veiled women, has resulted in the discourse of the ‘rise and fall of multiculturalism’. Although Sweden has not prohibited hijab or any other veiling dresses, the veils have been subject to extensive debates in the political discourse with reference to different arguments but predominantly by claims that hijab is an oppression of women. Since these debates take place at the macro-level and/or by the majority, means that veiled women’s own perspectives are not included. The purpose of... (More)
- Within the first decade of this millennium several Western European countries have prohibited Muslim veils in public spaces. Excluding the culture of Muslims or more specifically Islamic beliefs in a multicultural society, in which the hardest hit are Muslim veiled women, has resulted in the discourse of the ‘rise and fall of multiculturalism’. Although Sweden has not prohibited hijab or any other veiling dresses, the veils have been subject to extensive debates in the political discourse with reference to different arguments but predominantly by claims that hijab is an oppression of women. Since these debates take place at the macro-level and/or by the majority, means that veiled women’s own perspectives are not included. The purpose of this essay is therefor to explore Muslim veiled women’s own perspectives and experiences regarding multiculturalism, the Swedish legal system, and the debate on veil in Sweden. I interviewed 17 Muslim veiled women and divided them into two groups: Muslim veiled women with Iraqi origins and Muslim veiled women with other origins. Although there might be differences of perspectives and experiences on the topics there is one important finding that embrace all of them: to be heard, to tell their own side of story and above all to be recognized whether it is as individuals or as a group of Muslims or veiled women living in Sweden and elsewhere. By applying Habermas’ theory of communicative action and his presupposition that the democratic debate should take place at the macro-level where the best argument would imply, their voices cannot be heard unless they have a representative with a high political influence or a representative at all. This essay has revealed that the lack of these women’s voices have resulted in a distorted communication of Muslim veils and veiled women. In context of law and regulation not having the equal chance to participate in the political discourse, might result in devastating effects for their social life and their integration in the society since the democratic debate would reproduce the values of the majority that not always are in favour to all citizens. Moreover, this essay also reveals that despite anti-discrimination laws there is a distorted communication of racism. The new form of discrimination appears to have taken a silent form, such as staring, which based on findings from this essay have resulted in Muslim veiled women’s isolation, hence a segregated society. (Less)
Please use this url to cite or link to this publication:
http://lup.lub.lu.se/student-papers/record/8880838
- author
- Bonnevier, Syarta LU
- supervisor
-
- Reza Banakar LU
- organization
- course
- RÄSM02 20161
- year
- 2016
- type
- H2 - Master's Degree (Two Years)
- subject
- keywords
- Discrimination, Distorted communication, Habermas: Theory of Communicative Action, Veil-ban, Multiculturalism, Legal system, Recognition
- language
- English
- id
- 8880838
- date added to LUP
- 2016-06-21 14:43:16
- date last changed
- 2016-06-21 14:43:16
@misc{8880838,
abstract = {{Within the first decade of this millennium several Western European countries have prohibited Muslim veils in public spaces. Excluding the culture of Muslims or more specifically Islamic beliefs in a multicultural society, in which the hardest hit are Muslim veiled women, has resulted in the discourse of the ‘rise and fall of multiculturalism’. Although Sweden has not prohibited hijab or any other veiling dresses, the veils have been subject to extensive debates in the political discourse with reference to different arguments but predominantly by claims that hijab is an oppression of women. Since these debates take place at the macro-level and/or by the majority, means that veiled women’s own perspectives are not included. The purpose of this essay is therefor to explore Muslim veiled women’s own perspectives and experiences regarding multiculturalism, the Swedish legal system, and the debate on veil in Sweden. I interviewed 17 Muslim veiled women and divided them into two groups: Muslim veiled women with Iraqi origins and Muslim veiled women with other origins. Although there might be differences of perspectives and experiences on the topics there is one important finding that embrace all of them: to be heard, to tell their own side of story and above all to be recognized whether it is as individuals or as a group of Muslims or veiled women living in Sweden and elsewhere. By applying Habermas’ theory of communicative action and his presupposition that the democratic debate should take place at the macro-level where the best argument would imply, their voices cannot be heard unless they have a representative with a high political influence or a representative at all. This essay has revealed that the lack of these women’s voices have resulted in a distorted communication of Muslim veils and veiled women. In context of law and regulation not having the equal chance to participate in the political discourse, might result in devastating effects for their social life and their integration in the society since the democratic debate would reproduce the values of the majority that not always are in favour to all citizens. Moreover, this essay also reveals that despite anti-discrimination laws there is a distorted communication of racism. The new form of discrimination appears to have taken a silent form, such as staring, which based on findings from this essay have resulted in Muslim veiled women’s isolation, hence a segregated society.}},
author = {{Bonnevier, Syarta}},
language = {{eng}},
note = {{Student Paper}},
title = {{Nobody asks us! Muslim women's experiences and perspectives of multiculturalism, the legal system and the debate on veil in Sweden}},
year = {{2016}},
}