The Manifestation of Modernity in Genetic Science
(2009) Biology, Anthropology and Cultural Criticism in the European Modern Age- Abstract
- The transition to modernity signifies a fundamental change in European culture and conduct of life. Alfred Weber speaks of ”the most profound crisis that the Occidental world had experienced so far”. Crisis is the existential manifestation of modernity's constituting and regulating characteristic: contingency. Contingency means that nothing has to be the way it is, but could be otherwise as well; and everything could be interpreted (treated) in different ways, at the same time. Contingency constitutes the core conception to classical modern thinking and its variations, including classical sociology. Against this conceptual background, he paper establishes a conceptual social and cultural framework for those specific and significant modern,... (More)
- The transition to modernity signifies a fundamental change in European culture and conduct of life. Alfred Weber speaks of ”the most profound crisis that the Occidental world had experienced so far”. Crisis is the existential manifestation of modernity's constituting and regulating characteristic: contingency. Contingency means that nothing has to be the way it is, but could be otherwise as well; and everything could be interpreted (treated) in different ways, at the same time. Contingency constitutes the core conception to classical modern thinking and its variations, including classical sociology. Against this conceptual background, he paper establishes a conceptual social and cultural framework for those specific and significant modern, ever emerging practices which from the late 19th century has modulated mans genetic underpinnings as ”the plenitude of the possible” (Foucault), e. g. eugenics, racial hygiene, genetics. Formulated in the opposite way, it articulates the manifestation of modernity in genetic science. Accordingly, modern culture forms the precondition for the eugenic movements and its various practices of reproductive interventions, which are influenced by culture, self-images, expectations, as well as images of what would be possible and desirable. The eugenic movements and their practices thereby exemplify the ”co-productive” (Jasanoff) state between science and modernity, where heritability at disposal for man through genetics transformed fears of biological degeneration into opportunities and future hopes. The subsequent rise of molecular biology, and its ”molecular vision of life” (Kay), represents a direct continuation of this ”co-production” between science and modernity. A number of notions related to contingency will also be deployed: self-assertion, viability; nature, artifacts; normal – pathological; self-dynamic of the new, innovation; from real possibilities to possible realities; promissory science; risk, fear. (Less)
Please use this url to cite or link to this publication:
https://lup.lub.lu.se/record/4361895
- author
- Isenberg, Bo LU and Hagen, Niclas LU
- organization
- publishing date
- 2009
- type
- Contribution to conference
- publication status
- unpublished
- subject
- keywords
- Contingency, crisis, genetics, modernity
- pages
- 15 pages
- conference name
- Biology, Anthropology and Cultural Criticism in the European Modern Age
- conference location
- Eichstätt, Germany
- conference dates
- 2009-06-27
- language
- English
- LU publication?
- yes
- id
- 3e67dfa1-375f-45c5-99f8-b4031d8e48e6 (old id 4361895)
- date added to LUP
- 2016-04-04 14:09:13
- date last changed
- 2018-11-21 21:18:35
@misc{3e67dfa1-375f-45c5-99f8-b4031d8e48e6,
abstract = {{The transition to modernity signifies a fundamental change in European culture and conduct of life. Alfred Weber speaks of ”the most profound crisis that the Occidental world had experienced so far”. Crisis is the existential manifestation of modernity's constituting and regulating characteristic: contingency. Contingency means that nothing has to be the way it is, but could be otherwise as well; and everything could be interpreted (treated) in different ways, at the same time. Contingency constitutes the core conception to classical modern thinking and its variations, including classical sociology. Against this conceptual background, he paper establishes a conceptual social and cultural framework for those specific and significant modern, ever emerging practices which from the late 19th century has modulated mans genetic underpinnings as ”the plenitude of the possible” (Foucault), e. g. eugenics, racial hygiene, genetics. Formulated in the opposite way, it articulates the manifestation of modernity in genetic science. Accordingly, modern culture forms the precondition for the eugenic movements and its various practices of reproductive interventions, which are influenced by culture, self-images, expectations, as well as images of what would be possible and desirable. The eugenic movements and their practices thereby exemplify the ”co-productive” (Jasanoff) state between science and modernity, where heritability at disposal for man through genetics transformed fears of biological degeneration into opportunities and future hopes. The subsequent rise of molecular biology, and its ”molecular vision of life” (Kay), represents a direct continuation of this ”co-production” between science and modernity. A number of notions related to contingency will also be deployed: self-assertion, viability; nature, artifacts; normal – pathological; self-dynamic of the new, innovation; from real possibilities to possible realities; promissory science; risk, fear.}},
author = {{Isenberg, Bo and Hagen, Niclas}},
keywords = {{Contingency; crisis; genetics; modernity}},
language = {{eng}},
title = {{The Manifestation of Modernity in Genetic Science}},
year = {{2009}},
}