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The elusory kingdoms of the mind : Glosses on José Luis Caivano's paper

Sonesson, Göran LU orcid (2015) In Cognitive Semiotics 8(2). p.141-153
Abstract

Peirce's best idea, and the one least implemented by himself and his followers, is that of an ethics of terminology. Using this ethics as a tool, we suggest that many Peircean terms are in fact misleading, or, as he said himself at the end of his life, "injurious."From the point of view of cognitive semiotics, there is no reason to abide by Peirce's definition of semiosis, but, taking up the two quotes offered by Caivano, we demonstrate that they lead to different results, one being phenomenological and the other formalist. We go on to suggest that Peirce himself cannot have believed in the first definition, because then there could be no point in fallibilism and the community of scholars. In fact, we claim that what the different... (More)

Peirce's best idea, and the one least implemented by himself and his followers, is that of an ethics of terminology. Using this ethics as a tool, we suggest that many Peircean terms are in fact misleading, or, as he said himself at the end of his life, "injurious."From the point of view of cognitive semiotics, there is no reason to abide by Peirce's definition of semiosis, but, taking up the two quotes offered by Caivano, we demonstrate that they lead to different results, one being phenomenological and the other formalist. We go on to suggest that Peirce himself cannot have believed in the first definition, because then there could be no point in fallibilism and the community of scholars. In fact, we claim that what the different definitions of the "kingdoms"of nature show is precisely that human beings can liberate themselves from their Umwelt and adopt the scientific world-view, and this is also what we have to do when analysing semiosis itself.

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author
organization
publishing date
type
Contribution to journal
publication status
published
subject
keywords
ethics of terminology, ethnobiology, semiosis, semiotic hierarchy, sign
in
Cognitive Semiotics
volume
8
issue
2
pages
13 pages
publisher
De Gruyter
external identifiers
  • scopus:85120732776
ISSN
2235-2066
DOI
10.1515/cogsem-2015-0009
language
English
LU publication?
yes
additional info
Publisher Copyright: © 2015 by De Gruyter Mouton 2015.
id
728d3116-8033-42d4-831a-0e14f812a510
date added to LUP
2021-12-15 19:22:39
date last changed
2023-08-30 08:29:25
@article{728d3116-8033-42d4-831a-0e14f812a510,
  abstract     = {{<p>Peirce's best idea, and the one least implemented by himself and his followers, is that of an ethics of terminology. Using this ethics as a tool, we suggest that many Peircean terms are in fact misleading, or, as he said himself at the end of his life, "injurious."From the point of view of cognitive semiotics, there is no reason to abide by Peirce's definition of semiosis, but, taking up the two quotes offered by Caivano, we demonstrate that they lead to different results, one being phenomenological and the other formalist. We go on to suggest that Peirce himself cannot have believed in the first definition, because then there could be no point in fallibilism and the community of scholars. In fact, we claim that what the different definitions of the "kingdoms"of nature show is precisely that human beings can liberate themselves from their Umwelt and adopt the scientific world-view, and this is also what we have to do when analysing semiosis itself. </p>}},
  author       = {{Sonesson, Göran}},
  issn         = {{2235-2066}},
  keywords     = {{ethics of terminology; ethnobiology; semiosis; semiotic hierarchy; sign}},
  language     = {{eng}},
  number       = {{2}},
  pages        = {{141--153}},
  publisher    = {{De Gruyter}},
  series       = {{Cognitive Semiotics}},
  title        = {{The elusory kingdoms of the mind : Glosses on José Luis Caivano's paper}},
  url          = {{http://dx.doi.org/10.1515/cogsem-2015-0009}},
  doi          = {{10.1515/cogsem-2015-0009}},
  volume       = {{8}},
  year         = {{2015}},
}