The Iron or Rustproof Felix? : Felix Dzerzhinsky as a Symbol of Revolutionary Fanaticism, Trivialization of Injustice and Dubious Democracy in Soviet and Post-Soviet Era Russia
(2022) In Czech Journal of Contemporary History 29(3). p.772-795- Abstract
- The study discusses the cult associated with the personality of Felix Edmundovich Dzerzhinsky (1877-1926), a revolutionary and the founder of the political police in the Soviet Union, and the changing meanings of this cult in various stages of the history of the Soviet Union and post-Soviet Russia. Thanks to Dzerzhinsky, as the head of the most significant repressive component, Soviet state terror acquired a very specific institutionalized form. The image of Dzerzhinsky as the basis for the mythologizing of the Soviet political police became very useful in all stages of the development of the Soviet system, most significantly for the development of the cult being the period after the Twentieth Congress of the Communist Party of the Soviet... (More)
- The study discusses the cult associated with the personality of Felix Edmundovich Dzerzhinsky (1877-1926), a revolutionary and the founder of the political police in the Soviet Union, and the changing meanings of this cult in various stages of the history of the Soviet Union and post-Soviet Russia. Thanks to Dzerzhinsky, as the head of the most significant repressive component, Soviet state terror acquired a very specific institutionalized form. The image of Dzerzhinsky as the basis for the mythologizing of the Soviet political police became very useful in all stages of the development of the Soviet system, most significantly for the development of the cult being the period after the Twentieth Congress of the Communist Party of the Soviet Union in 1956. Even later, despite many revelations of the crimes of communism, the glorification of Felix Dzerzhinsky and the trivialization of the terror he introduced has not completely disappeared. The myth about the founder of the "Cheka" remained very similar or even identical in its main features in all these periods, but its functions varied in time. State security officials in Russia still call themselves "Chekists" in reference to Dzerzhinsky's VChK/Cheka. The author therefore concludes that his cult has become more useful for state power in the Kremlin in the long run than the cults of other Soviet-era leaders, including Vladimir Lenin and Joseph Stalin. (Less)
- Abstract (Swedish)
- Abstract in Czech:
Studie se zabývá kultem spojeným s osobností Felixe Edmundoviče Dzeržinského (1877–1926), revolucionáře a zakladatele politické policie v Sovětském svazu, a proměnami tohoto kultu v různých etapách dějin SSSR a postsovětského Ruska. Jako vedoucí nejvýznamnější represivní složky, známé pod zkratkou Čeka, stál Dzeržinskij jasně v pozadí zcela konkrétní institucionalizované podoby sovětského státního teroru. Jak autor ukazuje, obraz Dzeržinského jako základ mytologizace sovětské politické policie se stal velmi užitečným ve všech etapách vývoje sovětského systému, přičemž nejvýznamnější pro rozvoj tohoto kultu bylo paradoxně období po dvacátém sjezdu Komunistické strany Sovětského svazu v roce 1956. Glorifikace Felixe... (More) - Abstract in Czech:
Studie se zabývá kultem spojeným s osobností Felixe Edmundoviče Dzeržinského (1877–1926), revolucionáře a zakladatele politické policie v Sovětském svazu, a proměnami tohoto kultu v různých etapách dějin SSSR a postsovětského Ruska. Jako vedoucí nejvýznamnější represivní složky, známé pod zkratkou Čeka, stál Dzeržinskij jasně v pozadí zcela konkrétní institucionalizované podoby sovětského státního teroru. Jak autor ukazuje, obraz Dzeržinského jako základ mytologizace sovětské politické policie se stal velmi užitečným ve všech etapách vývoje sovětského systému, přičemž nejvýznamnější pro rozvoj tohoto kultu bylo paradoxně období po dvacátém sjezdu Komunistické strany Sovětského svazu v roce 1956. Glorifikace Felixe Dzeržinského a banalizace teroru, který zavedl, zcela nezmizely ani později, navzdory mnoha odhalením zločinů komunismu. Zatímco mýtus o zakladateli Čeky zůstával po celou dobu v hlavních rysech podobný, nebo dokonce totožný, jeho funkce se časem proměňovaly. Odkaz na Dzeržinského represivní organizaci je dodnes přítomný ve způsobu, jakým sami sebe označují příslušníci ruské státní bezpečnosti („čekisté“). Autor proto dochází k závěru, že kult tohoto muže se stal pro státní moc v Kremlu dlouhodobě užitečnějším než kulty jiných vůdců sovětské éry, včetně Vladimira Iljiče Lenina a Josifa Vissarionoviče Stalina.
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Please use this url to cite or link to this publication:
https://lup.lub.lu.se/record/7efb4054-7748-4769-9888-75fc5f4d3c8f
- author
- Sniegon, Tomas LU
- organization
- alternative title
- Železný, nebo nerezový Felix? (Czech title) : Felix Dzeržinskij jako symbol revolučního fanatismu, banalizace bezpráví a pochybné demokracie v sovětské éře i postsovětském Rusku (Czech subtitle)
- publishing date
- 2022-12-30
- type
- Contribution to journal
- publication status
- published
- subject
- keywords
- KGB, Dzerzhinsky, Soviet history, Russian history, Soviet memory, Stainism, Soviet terror, Felix Dzerzhinsky, Soviet Union, Russia, security services, communism, post-communism, politics of history, historical memory, historical monuments, commemorations
- in
- Czech Journal of Contemporary History
- volume
- 29
- issue
- 3
- pages
- 24 pages
- publisher
- Institute of Contemporary History of the Czech Academy of Sciences
- external identifiers
-
- scopus:85146320283
- scopus:85146320283
- ISSN
- 1210-7050
- DOI
- 10.51134/sod.2022.036
- language
- English
- LU publication?
- yes
- additional info
- Page no. in pdf: 772-795
- id
- 7efb4054-7748-4769-9888-75fc5f4d3c8f
- date added to LUP
- 2022-12-02 00:20:31
- date last changed
- 2024-08-19 12:08:06
@article{7efb4054-7748-4769-9888-75fc5f4d3c8f,
abstract = {{The study discusses the cult associated with the personality of Felix Edmundovich Dzerzhinsky (1877-1926), a revolutionary and the founder of the political police in the Soviet Union, and the changing meanings of this cult in various stages of the history of the Soviet Union and post-Soviet Russia. Thanks to Dzerzhinsky, as the head of the most significant repressive component, Soviet state terror acquired a very specific institutionalized form. The image of Dzerzhinsky as the basis for the mythologizing of the Soviet political police became very useful in all stages of the development of the Soviet system, most significantly for the development of the cult being the period after the Twentieth Congress of the Communist Party of the Soviet Union in 1956. Even later, despite many revelations of the crimes of communism, the glorification of Felix Dzerzhinsky and the trivialization of the terror he introduced has not completely disappeared. The myth about the founder of the "Cheka" remained very similar or even identical in its main features in all these periods, but its functions varied in time. State security officials in Russia still call themselves "Chekists" in reference to Dzerzhinsky's VChK/Cheka. The author therefore concludes that his cult has become more useful for state power in the Kremlin in the long run than the cults of other Soviet-era leaders, including Vladimir Lenin and Joseph Stalin.}},
author = {{Sniegon, Tomas}},
issn = {{1210-7050}},
keywords = {{KGB; Dzerzhinsky; Soviet history; Russian history; Soviet memory; Stainism; Soviet terror; Felix Dzerzhinsky; Soviet Union; Russia; security services; communism; post-communism; politics of history; historical memory; historical monuments; commemorations}},
language = {{eng}},
month = {{12}},
number = {{3}},
pages = {{772--795}},
publisher = {{Institute of Contemporary History of the Czech Academy of Sciences}},
series = {{Czech Journal of Contemporary History}},
title = {{The Iron or Rustproof Felix? : Felix Dzerzhinsky as a Symbol of Revolutionary Fanaticism, Trivialization of Injustice and Dubious Democracy in Soviet and Post-Soviet Era Russia}},
url = {{http://dx.doi.org/10.51134/sod.2022.036}},
doi = {{10.51134/sod.2022.036}},
volume = {{29}},
year = {{2022}},
}