The Destructive Effects of Inequality : Mary Wollstonecraft and Strong Republican Egalitarianism
(2024) In Oxford New Histories of Philosophy- Abstract
- The first aim of this chapter is to argue that Mary Wollstonecraft’s approach to inequalities of property and wealth is a form of “non-intrinsic egalitarianism”. The second aim is to nudge republican political theory in our own time towards accepting this approach as part of what freedom requires. Republican theory is not fit for purpose in our contemporary world unless it acknowledges economic inequality as an instrument of domination. Non-intrinsic egalitarianism is the view that economic inequalities are bad due to their detrimental effects on states of affairs that we have reason to value morally. On Wollstonecraft’s version, the values destroyed by wealth inequalities are already egalitarian: living together in a community of equals.... (More)
- The first aim of this chapter is to argue that Mary Wollstonecraft’s approach to inequalities of property and wealth is a form of “non-intrinsic egalitarianism”. The second aim is to nudge republican political theory in our own time towards accepting this approach as part of what freedom requires. Republican theory is not fit for purpose in our contemporary world unless it acknowledges economic inequality as an instrument of domination. Non-intrinsic egalitarianism is the view that economic inequalities are bad due to their detrimental effects on states of affairs that we have reason to value morally. On Wollstonecraft’s version, the values destroyed by wealth inequalities are already egalitarian: living together in a community of equals. Inequality is a self-sustaining system of oppression which corrupts the social fabric and makes the poor subservient to the powers of the rich. These are the same reasons that republican thinkers invoke when conceptualising freedom. (Less)
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- author
- Halldenius, Lena LU
- organization
- publishing date
- 2024
- type
- Chapter in Book/Report/Conference proceeding
- publication status
- in press
- subject
- keywords
- inequality, Human rights, republican freedom, property, poverty, economic power, meritocracy, non-intrinsic egalitarianism
- host publication
- Woman and Republicanism
- series title
- Oxford New Histories of Philosophy
- editor
- Bergès, Sandrine and Coffee, Alan
- publisher
- Oxford University Press
- project
- Mary Wollstonecraft and Feminist Republicanism
- language
- English
- LU publication?
- yes
- id
- 8a8748dc-61e9-462b-b9a1-b98df2779b6e
- date added to LUP
- 2024-12-17 10:48:32
- date last changed
- 2025-04-04 14:19:09
@inbook{8a8748dc-61e9-462b-b9a1-b98df2779b6e, abstract = {{The first aim of this chapter is to argue that Mary Wollstonecraft’s approach to inequalities of property and wealth is a form of “non-intrinsic egalitarianism”. The second aim is to nudge republican political theory in our own time towards accepting this approach as part of what freedom requires. Republican theory is not fit for purpose in our contemporary world unless it acknowledges economic inequality as an instrument of domination. Non-intrinsic egalitarianism is the view that economic inequalities are bad due to their detrimental effects on states of affairs that we have reason to value morally. On Wollstonecraft’s version, the values destroyed by wealth inequalities are already egalitarian: living together in a community of equals. Inequality is a self-sustaining system of oppression which corrupts the social fabric and makes the poor subservient to the powers of the rich. These are the same reasons that republican thinkers invoke when conceptualising freedom.}}, author = {{Halldenius, Lena}}, booktitle = {{Woman and Republicanism}}, editor = {{Bergès, Sandrine and Coffee, Alan}}, keywords = {{inequality; Human rights; republican freedom; property; poverty; economic power; meritocracy; non-intrinsic egalitarianism}}, language = {{eng}}, publisher = {{Oxford University Press}}, series = {{Oxford New Histories of Philosophy}}, title = {{The Destructive Effects of Inequality : Mary Wollstonecraft and Strong Republican Egalitarianism}}, year = {{2024}}, }