The indexical 'I': The first person in thought and language
(1997) In Synthese Library 265(ISRN: LUHFDA/HFFT--97/1009--SE).- Abstract
- The subjct of this book is the first person in thought and language. The main question is what we mean when we say 'I'. Related to it are questions about what kinds of self-consciousness and self-knowledge are needed in order for us to have the capacity to talk about ourselves. The emphasis is on theories of meaning and reference for 'I', but a fair amount of space is devoted to 'I'-thoughts and the role of the concept of the self in cognition.
The first part of the book constitutes a critique of different solutions to the problem of how 'I' refers, while the second part advances a positive account of 'I'. It is argued that 'I' refers indirectly through a de re sense that is based on non-conceptual content. 'I' expresses... (More) - The subjct of this book is the first person in thought and language. The main question is what we mean when we say 'I'. Related to it are questions about what kinds of self-consciousness and self-knowledge are needed in order for us to have the capacity to talk about ourselves. The emphasis is on theories of meaning and reference for 'I', but a fair amount of space is devoted to 'I'-thoughts and the role of the concept of the self in cognition.
The first part of the book constitutes a critique of different solutions to the problem of how 'I' refers, while the second part advances a positive account of 'I'. It is argued that 'I' refers indirectly through a de re sense that is based on non-conceptual content. 'I' expresses an individual concept with two components: the de re sense and a context-independent, fundamental self-concept.
By interacting with the environment the subject forms belifs about herself that are essentially first-personal. To have a full-blown self-consciousness and be a competent speaker of 'I', the subject must be able to connect these indexical beliefs with general ones and thus conceive of herself as part of the objective order. The use of 'I' moreover presupposes unity of consciousness and identity over time on the part of the speaker. (Less) - Abstract (Swedish)
- Popular Abstract in Swedish
Boken handlar om jag-begreppet i tanke och tal. Huvudfrågan är vad vi menar när vi säger 'jag. Relaterade frågor rör vilka sorters jag-kunskap och självmedvetande som behövs för att kunna tala om sig själv. Betoningen ligger på menings- och referensteorier, men ett stort utrymme ägnas även åt jag-tankar och jagbegreppets roll för tänkande i allmänhet.
Please use this url to cite or link to this publication:
https://lup.lub.lu.se/record/18090
- author
- Brinck, Ingar LU
- supervisor
- opponent
-
- Professor Engel, Pascal, CREA
- organization
- publishing date
- 1997
- type
- Thesis
- publication status
- published
- subject
- keywords
- Teoretisk filosofi, context, self, meaning, indexicality, reference, Philosophical logic, personal identity
- in
- Synthese Library
- volume
- 265
- issue
- ISRN: LUHFDA/HFFT--97/1009--SE
- pages
- 178 pages
- publisher
- Springer
- defense location
- Carolinasalen, Kungshuset
- defense date
- 1997-09-27 10:00:00
- ISSN
- 0459-2603
- ISBN
- 0-7923-4741-2
- language
- English
- LU publication?
- yes
- id
- c7b50106-49fb-4cd1-a64a-880ac67b72ef (old id 18090)
- date added to LUP
- 2016-04-01 17:06:59
- date last changed
- 2021-11-25 17:52:22
@phdthesis{c7b50106-49fb-4cd1-a64a-880ac67b72ef, abstract = {{The subjct of this book is the first person in thought and language. The main question is what we mean when we say 'I'. Related to it are questions about what kinds of self-consciousness and self-knowledge are needed in order for us to have the capacity to talk about ourselves. The emphasis is on theories of meaning and reference for 'I', but a fair amount of space is devoted to 'I'-thoughts and the role of the concept of the self in cognition.<br/><br> <br/><br> The first part of the book constitutes a critique of different solutions to the problem of how 'I' refers, while the second part advances a positive account of 'I'. It is argued that 'I' refers indirectly through a de re sense that is based on non-conceptual content. 'I' expresses an individual concept with two components: the de re sense and a context-independent, fundamental self-concept.<br/><br> <br/><br> By interacting with the environment the subject forms belifs about herself that are essentially first-personal. To have a full-blown self-consciousness and be a competent speaker of 'I', the subject must be able to connect these indexical beliefs with general ones and thus conceive of herself as part of the objective order. The use of 'I' moreover presupposes unity of consciousness and identity over time on the part of the speaker.}}, author = {{Brinck, Ingar}}, isbn = {{0-7923-4741-2}}, issn = {{0459-2603}}, keywords = {{Teoretisk filosofi; context; self; meaning; indexicality; reference; Philosophical logic; personal identity}}, language = {{eng}}, number = {{ISRN: LUHFDA/HFFT--97/1009--SE}}, publisher = {{Springer}}, school = {{Lund University}}, series = {{Synthese Library}}, title = {{The indexical 'I': The first person in thought and language}}, volume = {{265}}, year = {{1997}}, }