A flexible value carrier: reframing Buddhist Education in superdiverse Hong Kong
(2026) In British Journal of Religious Education p.1-16- Abstract
- How does Religious Education (RE) maintain viability and legitimacy in
a superdiverse society? This article addresses this question through
a qualitative case study of a Buddhist-sponsored secondary school in
Hong Kong navigating simultaneous pressures of structural inequality
and cultural superdiversity. Drawing on participant observation, semi-
structured interviews, and content analysis, we examine how the school
reframes its Buddhist Education through a ‘framing chain’, a causally
linked sequence of reframing actions in which a subsequent framing
process builds upon the conditions created by a preceding one. First,
the school amplifies the Buddhist value of equality in its mission and
admissions,... (More) - How does Religious Education (RE) maintain viability and legitimacy in
a superdiverse society? This article addresses this question through
a qualitative case study of a Buddhist-sponsored secondary school in
Hong Kong navigating simultaneous pressures of structural inequality
and cultural superdiversity. Drawing on participant observation, semi-
structured interviews, and content analysis, we examine how the school
reframes its Buddhist Education through a ‘framing chain’, a causally
linked sequence of reframing actions in which a subsequent framing
process builds upon the conditions created by a preceding one. First,
the school amplifies the Buddhist value of equality in its mission and
admissions, broadening access to marginalised students as a strategic
response to Hong Kong’s competitive educational market. This diversifies
the student body, which necessitates a second reframing: transforming
the Buddhist Education course into a ‘well-being programme’ that thins
explicit Buddhist dogma while thickening universal values and pluralistic
respect. Through these linked processes, Buddhist Education is reconceptualised
as a ‘flexible value carrier’ which is capable of embracing
a multifaceted array of values to facilitate inclusive schooling in
a superdiverse school context. This article contributes to broader understandings
of how faith-based institutions adapt RE to address inequality
and diversity in pluralistic societies. (Less)
Please use this url to cite or link to this publication:
https://lup.lub.lu.se/record/f9844437-1ae8-4360-a3b8-68e1603ba6a0
- author
- Lu, Yulin
LU
; Guggenmos, Esther-Maria
LU
and Joosse, Paul
- organization
- publishing date
- 2026
- type
- Contribution to journal
- publication status
- published
- subject
- in
- British Journal of Religious Education
- pages
- 16 pages
- publisher
- Routledge
- external identifiers
-
- scopus:105043620432
- ISSN
- 0141-6200
- DOI
- 10.1080/01416200.2026.2694066
- language
- English
- LU publication?
- yes
- id
- f9844437-1ae8-4360-a3b8-68e1603ba6a0
- date added to LUP
- 2026-07-14 15:42:56
- date last changed
- 2026-09-16 11:54:19
@article{f9844437-1ae8-4360-a3b8-68e1603ba6a0,
abstract = {{How does Religious Education (RE) maintain viability and legitimacy in<br/>a superdiverse society? This article addresses this question through<br/>a qualitative case study of a Buddhist-sponsored secondary school in<br/>Hong Kong navigating simultaneous pressures of structural inequality<br/>and cultural superdiversity. Drawing on participant observation, semi-<br/>structured interviews, and content analysis, we examine how the school<br/>reframes its Buddhist Education through a ‘framing chain’, a causally<br/>linked sequence of reframing actions in which a subsequent framing<br/>process builds upon the conditions created by a preceding one. First,<br/>the school amplifies the Buddhist value of equality in its mission and<br/>admissions, broadening access to marginalised students as a strategic<br/>response to Hong Kong’s competitive educational market. This diversifies<br/>the student body, which necessitates a second reframing: transforming<br/>the Buddhist Education course into a ‘well-being programme’ that thins<br/>explicit Buddhist dogma while thickening universal values and pluralistic<br/>respect. Through these linked processes, Buddhist Education is reconceptualised<br/>as a ‘flexible value carrier’ which is capable of embracing<br/>a multifaceted array of values to facilitate inclusive schooling in<br/>a superdiverse school context. This article contributes to broader understandings<br/>of how faith-based institutions adapt RE to address inequality<br/>and diversity in pluralistic societies.}},
author = {{Lu, Yulin and Guggenmos, Esther-Maria and Joosse, Paul}},
issn = {{0141-6200}},
language = {{eng}},
pages = {{1--16}},
publisher = {{Routledge}},
series = {{British Journal of Religious Education}},
title = {{A flexible value carrier: reframing Buddhist Education in superdiverse Hong Kong}},
url = {{http://dx.doi.org/10.1080/01416200.2026.2694066}},
doi = {{10.1080/01416200.2026.2694066}},
year = {{2026}},
}