St. Augustine, Preacher of Paradox and Promise in Early Fifth-Century North Africa
Borgehammar, Stephan LU
(2018)
Societas Homiletica Twelfth International Conference 2016
In Studia Homiletica
11.
p.273-281
- Abstract
- Augustine mainly addressed men of the upper and middle classes. Their wives are assumed to be present (and, frequently, to be more pious than their husbands), but are seldom directly addressed. Servants and beggars are not addressed either, but stood to benefit from admonitions to the men in the audience, e.g. that they should give alms regularly and not sexually abuse their subordinates. All this must be understood in terms of the social structure of Roman North Africa.
God is depicted as a parent who through the preacher admonishes his children for the sake of their well-being, in this life and in the next. Key factors in their well-being are that they take part in the life of the Church and that they learn to love virtue more... (More) - Augustine mainly addressed men of the upper and middle classes. Their wives are assumed to be present (and, frequently, to be more pious than their husbands), but are seldom directly addressed. Servants and beggars are not addressed either, but stood to benefit from admonitions to the men in the audience, e.g. that they should give alms regularly and not sexually abuse their subordinates. All this must be understood in terms of the social structure of Roman North Africa.
God is depicted as a parent who through the preacher admonishes his children for the sake of their well-being, in this life and in the next. Key factors in their well-being are that they take part in the life of the Church and that they learn to love virtue more than transitory pleasures.
Focusing on Sermon 9, "On the then strings of the harp", the paper identifies two paradoxes and one ultimate promise. The paradox of sin depends on the paradox of God being both just and merciful. To love God is to strive for justice and plead for mercy, at the same time. The paradox of salvation entails that the dead are alive to Christ, and that it is possible to store up treasure in heaven by giving away money on earth.
The ultimate promise in the sermon is that God's image can be renewed in every human being, with the concomitant promise of an eternal sabbath to be enjoyed in the hereafter. (Less) - Abstract (Swedish)
- Artikeln analyserar hur Augustinus i Sermo 9 hanterar människolivets paradoxer och svårigheter i relation till Guds löfte om evigt liv.
Please use this url to cite or link to this publication:
https://lup.lub.lu.se/record/75b63236-345e-487f-96ef-f04fc513996f
- author
- Borgehammar, Stephan
LU
- organization
- alternative title
- Augustinus som paradoxens och löftets predikant i det tidiga 400-talets Nordafrika
- publishing date
- 2018
- type
- Chapter in Book/Report/Conference proceeding
- publication status
- published
- subject
- keywords
- Augustine, History of preaching, Sermons
- host publication
- Preaching Promise within the Paradoxes of Life
- series title
- Studia Homiletica
- editor
- Cilliers, Johan and Hansen, Len
- volume
- 11
- article number
- 31
- pages
- 9 pages
- publisher
- African Sun Media
- conference name
- Societas Homiletica Twelfth International Conference 2016
- conference location
- Stellenbosch, South Africa
- conference dates
- 2016-03-11 - 2016-03-16
- ISBN
- 978-1-928314-47-9
- 978-1-928314-48-6
- language
- English
- LU publication?
- yes
- id
- 75b63236-345e-487f-96ef-f04fc513996f
- date added to LUP
- 2017-02-17 16:57:45
- date last changed
- 2020-06-16 14:08:29
@inproceedings{75b63236-345e-487f-96ef-f04fc513996f,
abstract = {{Augustine mainly addressed men of the upper and middle classes. Their wives are assumed to be present (and, frequently, to be more pious than their husbands), but are seldom directly addressed. Servants and beggars are not addressed either, but stood to benefit from admonitions to the men in the audience, e.g. that they should give alms regularly and not sexually abuse their subordinates. All this must be understood in terms of the social structure of Roman North Africa.<br/><br/>God is depicted as a parent who through the preacher admonishes his children for the sake of their well-being, in this life and in the next. Key factors in their well-being are that they take part in the life of the Church and that they learn to love virtue more than transitory pleasures.<br/><br/>Focusing on Sermon 9, "On the then strings of the harp", the paper identifies two paradoxes and one ultimate promise. The paradox of sin depends on the paradox of God being both just and merciful. To love God is to strive for justice and plead for mercy, at the same time. The paradox of salvation entails that the dead are alive to Christ, and that it is possible to store up treasure in heaven by giving away money on earth.<br/><br/>The ultimate promise in the sermon is that God's image can be renewed in every human being, with the concomitant promise of an eternal sabbath to be enjoyed in the hereafter.}},
author = {{Borgehammar, Stephan}},
booktitle = {{Preaching Promise within the Paradoxes of Life}},
editor = {{Cilliers, Johan and Hansen, Len}},
isbn = {{978-1-928314-47-9}},
keywords = {{Augustine; History of preaching; Sermons}},
language = {{eng}},
pages = {{273--281}},
publisher = {{African Sun Media}},
series = {{Studia Homiletica}},
title = {{St. Augustine, Preacher of Paradox and Promise in Early Fifth-Century North Africa}},
volume = {{11}},
year = {{2018}},
}