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Med det förflutna för ögonen

Rubenson, Samuel LU (2024) In Svensk teologisk kvartalskrift 100(2). p.131-141
Abstract

At a retirement it is natural to have the past in front of you, in particular as a historian. But contrary to what we normally think – that we have the past behind us and the future in front of us – all of us in reality look at the future through the past. What we see is not what will happen but what has happened, and, moreover, as interpreted by our experiences of what has happened earlier. The past has not only made us to who we are, but also tells us what we see. Studying the past, both our own and others', is the only way to grasp what is happening and to get to know and understand one another. The past shows us our differences, not, as we often think, what unites us. This we need to find out. As a church historian, I have realized... (More)

At a retirement it is natural to have the past in front of you, in particular as a historian. But contrary to what we normally think – that we have the past behind us and the future in front of us – all of us in reality look at the future through the past. What we see is not what will happen but what has happened, and, moreover, as interpreted by our experiences of what has happened earlier. The past has not only made us to who we are, but also tells us what we see. Studying the past, both our own and others', is the only way to grasp what is happening and to get to know and understand one another. The past shows us our differences, not, as we often think, what unites us. This we need to find out. As a church historian, I have realized that the image of the church as a tree with a common root and branches that eventually divide us is historically false. The history of Christianity rather reveals there is a constant ongoing process of unification in which differences and divisions constantly emerge from the periphery, often from changing circumstances, and that they gradually become assimilated. Thus what is common is rather a goal than a beginning.

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Please use this url to cite or link to this publication:
author
organization
publishing date
type
Contribution to journal
publication status
published
subject
in
Svensk teologisk kvartalskrift
volume
100
issue
2
pages
11 pages
publisher
Svensk teologisk kvartalsskrift
external identifiers
  • scopus:85200789604
ISSN
0039-6761
DOI
10.51619/stk.v100i2.26356
language
Swedish
LU publication?
yes
id
7319469f-ec37-497f-b376-5f618de90d40
date added to LUP
2024-11-11 13:49:57
date last changed
2025-07-08 09:18:26
@article{7319469f-ec37-497f-b376-5f618de90d40,
  abstract     = {{<p>At a retirement it is natural to have the past in front of you, in particular as a historian. But contrary to what we normally think – that we have the past behind us and the future in front of us – all of us in reality look at the future through the past. What we see is not what will happen but what has happened, and, moreover, as interpreted by our experiences of what has happened earlier. The past has not only made us to who we are, but also tells us what we see. Studying the past, both our own and others', is the only way to grasp what is happening and to get to know and understand one another. The past shows us our differences, not, as we often think, what unites us. This we need to find out. As a church historian, I have realized that the image of the church as a tree with a common root and branches that eventually divide us is historically false. The history of Christianity rather reveals there is a constant ongoing process of unification in which differences and divisions constantly emerge from the periphery, often from changing circumstances, and that they gradually become assimilated. Thus what is common is rather a goal than a beginning.</p>}},
  author       = {{Rubenson, Samuel}},
  issn         = {{0039-6761}},
  language     = {{swe}},
  number       = {{2}},
  pages        = {{131--141}},
  publisher    = {{Svensk teologisk kvartalsskrift}},
  series       = {{Svensk teologisk kvartalskrift}},
  title        = {{Med det förflutna för ögonen}},
  url          = {{http://dx.doi.org/10.51619/stk.v100i2.26356}},
  doi          = {{10.51619/stk.v100i2.26356}},
  volume       = {{100}},
  year         = {{2024}},
}