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Fia attent (Watch out!): Surveillance and Intimacy in Ethnographic Research

Sampson, Steven LU (2022) Workshop on Doing Fieldwork in Socialist Eastern Europe: Methodology, Ethics and Engagement, 3-4 May 2022, University of Fribourg, Suisse p.1-15
Abstract
Several articles in the Recalling Fieldwork collection discuss the role of state surveillance and how it affected our ethnographic fieldwork. This was certainly the case in my own research in Romania in the decade from 1974-1985, where my secret police (Securitate) file ended up being over 600 pages long, and where I was blacklisted in 1985 due to hostile activities. Other ethnographers had similar experiences. Here I would like to use these discussions and connect the role of surveillance with the ethnographic project of achieving some kind of intimacy with the people we study. By ’intimacy’ I mean the method whereby we ethnographers use our very self, our person, as the primary instrument for understanding how people live their lives. In... (More)
Several articles in the Recalling Fieldwork collection discuss the role of state surveillance and how it affected our ethnographic fieldwork. This was certainly the case in my own research in Romania in the decade from 1974-1985, where my secret police (Securitate) file ended up being over 600 pages long, and where I was blacklisted in 1985 due to hostile activities. Other ethnographers had similar experiences. Here I would like to use these discussions and connect the role of surveillance with the ethnographic project of achieving some kind of intimacy with the people we study. By ’intimacy’ I mean the method whereby we ethnographers use our very self, our person, as the primary instrument for understanding how people live their lives. In the socialist states, with their surveillance apparatus, most ethnographers were able to overcome these barriers and achieve some kind of intimacy with the people they studied. Here I will talk about three kinds of surveillance and how it affected different kinds of intimacy: 1) the familiar state surveillance carried out by secret police against us and our informants; 2) the peer-to-peer surveillance experienced by all ethnographers who immerse themselves in small communities where everyone seems to know everything about you and you about them; and 3) the self-surveillance that we conducted as we tried to figure out what was going on, whom to trust, what trust meant, and our subsequent guilt as we learned about the effect of our presence on innocent citizens and the information the provided about us. The three kinds of surveillance entailed different kinds of intimacy, both overlapping and contradictory. As fieldworkers, all anthropologists are looking for intimacy. Butt there is a dark side to even the closest relationships. To find the solution to this dilemma, we need to start asking some painful questions. We need to ‘fii attent’ (watch out/pass auf). (Less)
Please use this url to cite or link to this publication:
author
organization
publishing date
type
Contribution to conference
publication status
unpublished
subject
keywords
Social anthropology, fieldwork, Romania, Surveillance, Secret Police/Securitatea, intimacy, Socialism
pages
15 pages
conference name
Workshop on Doing Fieldwork in Socialist Eastern Europe: Methodology, Ethics and Engagement, 3-4 May 2022, University of Fribourg, Suisse
conference location
Fribourg, Switzerland
conference dates
2022-05-03 - 2022-05-05
language
English
LU publication?
yes
additional info
Conference paper on methodological aspects of fieldwork in Socialist Eastern Europe, held at Univ. Fribourg
id
9f360d18-7494-4cf5-a320-372dd419f827
date added to LUP
2022-06-10 19:10:29
date last changed
2022-06-22 14:04:17
@misc{9f360d18-7494-4cf5-a320-372dd419f827,
  abstract     = {{Several articles in the Recalling Fieldwork collection discuss the role of state surveillance and how it affected our ethnographic fieldwork. This was certainly the case in my own research in Romania in the decade from 1974-1985, where my secret police (Securitate) file ended up being over 600 pages long, and where I was blacklisted in 1985 due to hostile activities. Other ethnographers had similar experiences. Here I would like to use these discussions and connect the role of surveillance with the ethnographic project of achieving some kind of intimacy with the people we study. By ’intimacy’ I mean the method whereby we ethnographers use our very self, our person, as the primary instrument for understanding how people live their lives. In the socialist states, with their surveillance apparatus, most ethnographers were able to overcome these barriers and achieve some kind of intimacy with the people they studied. Here I will talk about three kinds of surveillance and how it affected different kinds of intimacy: 1) the familiar state surveillance carried out by secret police against us and our informants; 2) the peer-to-peer surveillance experienced by all ethnographers who immerse themselves in small communities where everyone seems to know everything about you and you about them; and 3) the self-surveillance that we conducted as we tried to figure out what was going on, whom to trust, what trust meant, and our subsequent guilt as we learned about the effect of our presence on innocent citizens and the information the provided about us. The three kinds of surveillance entailed different kinds of intimacy, both overlapping and contradictory. As fieldworkers, all anthropologists are looking for intimacy. Butt there is a dark side to even the closest relationships. To find the solution to this dilemma, we need to start asking some painful questions.  We need to ‘fii attent’ (watch out/pass auf).}},
  author       = {{Sampson, Steven}},
  keywords     = {{Social anthropology; fieldwork; Romania; Surveillance; Secret Police/Securitatea; intimacy; Socialism}},
  language     = {{eng}},
  month        = {{05}},
  pages        = {{1--15}},
  title        = {{Fia attent (Watch out!): Surveillance and Intimacy in Ethnographic Research}},
  url          = {{https://lup.lub.lu.se/search/files/119759491/paperfixed23may22.docx}},
  year         = {{2022}},
}