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Living in the Borderland : Young Migrant Converts in the Church of Sweden

Morgan, Jonathan LU orcid (2024)
Abstract
From 2014 to 2016, 44,617 unaccompanied refugee minors (URMs) arrived in Sweden and sought asylum. The Church of Sweden has received hundreds of these young people seeking to join the church and be baptised as Christians. Conversion to Christianity among asylum seekers in Europe is a well-documented phenomenon that is often dismissed as merely a strategy to boost asylum chances. This dissertation challenges such views, revealing the intricate reality behind these conversions.
Grounded in three years of ethnographic fieldwork, and drawing on participant observation and first-hand narrative accounts, this study follows a Bible study group in the Church of Sweden made up predominantly of URM-background Hazaras from Afghanistan. The study... (More)
From 2014 to 2016, 44,617 unaccompanied refugee minors (URMs) arrived in Sweden and sought asylum. The Church of Sweden has received hundreds of these young people seeking to join the church and be baptised as Christians. Conversion to Christianity among asylum seekers in Europe is a well-documented phenomenon that is often dismissed as merely a strategy to boost asylum chances. This dissertation challenges such views, revealing the intricate reality behind these conversions.
Grounded in three years of ethnographic fieldwork, and drawing on participant observation and first-hand narrative accounts, this study follows a Bible study group in the Church of Sweden made up predominantly of URM-background Hazaras from Afghanistan. The study draws on Wenger's situated learning theory and Honneth's recognition framework to provide a conception of religious conversion that is highly contextual and emerges from social practice. Mapping the participants’ trajectories in terms of belonging, behaving, and believing, it proposes that belief should be understood as practical knowledge constituted through social participation, rather than according to a form of dogmatic cognitivism. This finding is at odds with the
Swedish migration agency's working definition of religion.
The dissertation furthermore addresses the nested precarities that characterise the lives of asylum seeking youth, and the invisibility that accompanies the bureaucratic processes in which they are caught up. This is juxtaposed with the visibility and recognition that the participants encounter in the community of the church. (Less)
Please use this url to cite or link to this publication:
author
supervisor
opponent
  • professor Dorottya Nagy, Protestant Theological University
organization
publishing date
type
Thesis
publication status
published
subject
keywords
unaccompanied refugee minors, ethics, migration studies, religious conversion, recognition, precarity, communities of practice, practice theory, ritual, narrative, Church of Sweden, Scania, migrationsverket, political theology, productive waiting, lived religion
pages
192 pages
publisher
Lund University
defense location
SOL, hörsalen
defense date
2024-05-17 15:00:00
ISBN
978-91-89874-35-0
978-91-89874-36-7
language
English
LU publication?
yes
id
05e20763-d652-4340-8ce9-eafb18a947b1
date added to LUP
2024-04-04 21:17:27
date last changed
2024-04-19 13:19:14
@phdthesis{05e20763-d652-4340-8ce9-eafb18a947b1,
  abstract     = {{From 2014 to 2016, 44,617 unaccompanied refugee minors (URMs) arrived in Sweden and sought asylum. The Church of Sweden has received hundreds of these young people seeking to join the church and be baptised as Christians. Conversion to Christianity among asylum seekers in Europe is a well-documented phenomenon that is often dismissed as merely a strategy to boost asylum chances. This dissertation challenges such views, revealing the intricate reality behind these conversions.<br/>Grounded in three years of ethnographic fieldwork, and drawing on participant observation and first-hand narrative accounts, this study follows a Bible study group in the Church of Sweden made up predominantly of URM-background Hazaras from Afghanistan. The study draws on Wenger's situated learning theory and Honneth's recognition framework to provide a conception of religious conversion that is highly contextual and emerges from social practice. Mapping the participants’ trajectories in terms of belonging, behaving, and believing, it proposes that belief should be understood as practical knowledge constituted through social participation, rather than according to a form of dogmatic cognitivism. This finding is at odds with the<br/>Swedish migration agency's working definition of religion.<br/>The dissertation furthermore addresses the nested precarities that characterise the lives of asylum seeking youth, and the invisibility that accompanies the bureaucratic processes in which they are caught up. This is juxtaposed with the visibility and recognition that the participants encounter in the community of the church.}},
  author       = {{Morgan, Jonathan}},
  isbn         = {{978-91-89874-35-0}},
  keywords     = {{unaccompanied refugee minors; ethics; migration studies; religious conversion; recognition; precarity; communities of practice; practice theory; ritual; narrative; Church of Sweden; Scania; migrationsverket; political theology; productive waiting; lived religion}},
  language     = {{eng}},
  publisher    = {{Lund University}},
  school       = {{Lund University}},
  title        = {{Living in the Borderland : Young Migrant Converts in the Church of Sweden}},
  url          = {{https://lup.lub.lu.se/search/files/178685596/opponent_and_e-nailing_ex_Jonathan.pdf}},
  year         = {{2024}},
}