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The shock of the old : How a local currency’s transition from digital to paper deepened monetary conscientization

Barinaga, Ester LU orcid (2025) In Arbor 201(813).
Abstract

“Now that it doesn’t come from the phone, where is the money coming from?” asks a member of Wazee Hukumbuka during one of the farmers’ cooperative’s community meetings. Silas, a local leader knowledgeable about community currencies, answers swiftly. “As Wazee Hukumbuka, you are paying members for their seeds from a sort of cooperative fund. That’s where the money is coming from. It’s just that you are not aware of it”. Soon after, members excitedly discuss activities and goods to include in the rules governing the creation of their local money: waste collection and up-cycling into fertiliser, a member’s honey production, the work of ploughing and weeding the land. They have become aware that how their local currency is issued shapes the... (More)

“Now that it doesn’t come from the phone, where is the money coming from?” asks a member of Wazee Hukumbuka during one of the farmers’ cooperative’s community meetings. Silas, a local leader knowledgeable about community currencies, answers swiftly. “As Wazee Hukumbuka, you are paying members for their seeds from a sort of cooperative fund. That’s where the money is coming from. It’s just that you are not aware of it”. Soon after, members excitedly discuss activities and goods to include in the rules governing the creation of their local money: waste collection and up-cycling into fertiliser, a member’s honey production, the work of ploughing and weeding the land. They have become aware that how their local currency is issued shapes the social, political and material space in which they live. Building on empirical material produced through individual and group interviews as well as ethnographic participation, this article analyses the process of monetary learning ignited by the transition from digital to paper of a community currency in Aboke, a rural area in Kenya. Inspired by Paolo Freire’s Pedagogy of the Oppressed, the article develops the concept of “monetary conscientization” as the process that expands the agency of users of money. In Aboke, monetary conscientization was brought about through the transparency of old technologies, which showed users of money how to relate to money politically as issuers of money.

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Please use this url to cite or link to this publication:
author
organization
publishing date
type
Contribution to journal
publication status
published
subject
keywords
local currency, monetary conscientization, monetary silencing, mutual credit currency
in
Arbor
volume
201
issue
813
article number
2895
publisher
CSIC Consejo Superior de Investigaciones Cientificas
external identifiers
  • scopus:105020404575
ISSN
0210-1963
DOI
10.3989/arbor.2025.813.2895
language
English
LU publication?
yes
additional info
Publisher Copyright: © 2025 CSIC.
id
0862bfd3-397d-4ca5-ba7d-046b694b9a8a
date added to LUP
2025-12-19 11:22:48
date last changed
2025-12-19 11:23:52
@article{0862bfd3-397d-4ca5-ba7d-046b694b9a8a,
  abstract     = {{<p>“Now that it doesn’t come from the phone, where is the money coming from?” asks a member of Wazee Hukumbuka during one of the farmers’ cooperative’s community meetings. Silas, a local leader knowledgeable about community currencies, answers swiftly. “As Wazee Hukumbuka, you are paying members for their seeds from a sort of cooperative fund. That’s where the money is coming from. It’s just that you are not aware of it”. Soon after, members excitedly discuss activities and goods to include in the rules governing the creation of their local money: waste collection and up-cycling into fertiliser, a member’s honey production, the work of ploughing and weeding the land. They have become aware that how their local currency is issued shapes the social, political and material space in which they live. Building on empirical material produced through individual and group interviews as well as ethnographic participation, this article analyses the process of monetary learning ignited by the transition from digital to paper of a community currency in Aboke, a rural area in Kenya. Inspired by Paolo Freire’s Pedagogy of the Oppressed, the article develops the concept of “monetary conscientization” as the process that expands the agency of users of money. In Aboke, monetary conscientization was brought about through the transparency of old technologies, which showed users of money how to relate to money politically as issuers of money.</p>}},
  author       = {{Barinaga, Ester}},
  issn         = {{0210-1963}},
  keywords     = {{local currency; monetary conscientization; monetary silencing; mutual credit currency}},
  language     = {{eng}},
  month        = {{07}},
  number       = {{813}},
  publisher    = {{CSIC Consejo Superior de Investigaciones Cientificas}},
  series       = {{Arbor}},
  title        = {{The shock of the old : How a local currency’s transition from digital to paper deepened monetary conscientization}},
  url          = {{http://dx.doi.org/10.3989/arbor.2025.813.2895}},
  doi          = {{10.3989/arbor.2025.813.2895}},
  volume       = {{201}},
  year         = {{2025}},
}