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Guds långa näsa och blödande hjärta. Gränser för Guds makt i Gamla testamentet

Lindström, Fredrik LU (2001) In Svensk Teologisk Kvartalskrift 77(1). p.1-12
Abstract
This article deals with the limits of divine power in the Old Testament. The aim is to show how one of the traditional attributes from ancient philosophical metaphysics, namely, omnipotence, does not fit the depiction of YHWH in the Hebrew Bible. The biblical traditions know of several limitations of divine power that must be reconciled to regional and functional limits, and the one must difficult to overcome, that is, the border of the realm of death. Those limits were not absolute but the OT has preserved those traditions were they are at hand, and they are not without influence. There are, however, also limits of a still more severe kind: in YHWH’s relation to creation, to Israel, and to the world, we see more limitations than can be... (More)
This article deals with the limits of divine power in the Old Testament. The aim is to show how one of the traditional attributes from ancient philosophical metaphysics, namely, omnipotence, does not fit the depiction of YHWH in the Hebrew Bible. The biblical traditions know of several limitations of divine power that must be reconciled to regional and functional limits, and the one must difficult to overcome, that is, the border of the realm of death. Those limits were not absolute but the OT has preserved those traditions were they are at hand, and they are not without influence. There are, however, also limits of a still more severe kind: in YHWH’s relation to creation, to Israel, and to the world, we see more limitations than can be healthy to an omnipotent god. In YHWH’s dealing with evil we find anything but a static perspective: life is threatened continually by hostile realms. YHWH’s love history with Israel reveals a divine pathos that, at the same time, limits his attitude and actions and opens up new dimensions in the mystery YHWH. In Jonah, the Creator extends his love relation to the hated Assyrians: since YHWH is attached to his creation he is restricted by his steadfast love. The dynamic and relational perspectives in the biblical texts should prevent us from limiting their theological panorama by traditional word-studies of e.g. holiness and covenant, as well as by traditional philosophical categories, such as omnipotence, omniscience, and apatheia. (Less)
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author
organization
publishing date
type
Contribution to specialist publication or newspaper
publication status
published
subject
keywords
solidaritet, pathos, allsmäktighet, Bibeln, Gud
categories
Popular Science
in
Svensk Teologisk Kvartalskrift
volume
77
issue
1
pages
1 - 12
publisher
Gleerups Utbildning AB
ISSN
0039-6761
language
Swedish
LU publication?
yes
id
f0f20205-728f-42c2-9c93-cf17f6b75f68 (old id 154263)
date added to LUP
2007-07-20 11:06:21
date last changed
2018-05-29 11:12:09
@misc{f0f20205-728f-42c2-9c93-cf17f6b75f68,
  abstract     = {This article deals with the limits of divine power in the Old Testament. The aim is to show how one of the traditional attributes from ancient philosophical metaphysics, namely, omnipotence, does not fit the depiction of YHWH in the Hebrew Bible. The biblical traditions know of several limitations of divine power that must be reconciled to regional and functional limits, and the one must difficult to overcome, that is, the border of the realm of death. Those limits were not absolute but the OT has preserved those traditions were they are at hand, and they are not without influence. There are, however, also limits of a still more severe kind: in YHWH’s relation to creation, to Israel, and to the world, we see more limitations than can be healthy to an omnipotent god. In YHWH’s dealing with evil we find anything but a static perspective: life is threatened continually by hostile realms. YHWH’s love history with Israel reveals a divine pathos that, at the same time, limits his attitude and actions and opens up new dimensions in the mystery YHWH. In Jonah, the Creator extends his love relation to the hated Assyrians: since YHWH is attached to his creation he is restricted by his steadfast love. The dynamic and relational perspectives in the biblical texts should prevent us from limiting their theological panorama by traditional word-studies of e.g. holiness and covenant, as well as by traditional philosophical categories, such as omnipotence, omniscience, and apatheia.},
  author       = {Lindström, Fredrik},
  issn         = {0039-6761},
  keyword      = {solidaritet,pathos,allsmäktighet,Bibeln,Gud},
  language     = {swe},
  number       = {1},
  pages        = {1--12},
  publisher    = {Gleerups Utbildning AB},
  series       = {Svensk Teologisk Kvartalskrift},
  title        = {Guds långa näsa och blödande hjärta. Gränser för Guds makt i Gamla testamentet},
  volume       = {77},
  year         = {2001},
}