Body memories and doing gender: Remembering the past and interpreting the present in order to change the future
(2006) 12th Triennial Conference of the International-Society-for-the-Study-of-Time 12. p.55-69- Abstract
- Narrative is one method of tapping individual and collective memory where human experience is organized into temporally meaningful episodes and where a "point" is often made. In research projects that I have carried out about working life, "body stories" are often spontaneously related in making a "point." These stories exemplify "doing gender"-that is how gendered relations (that revolve around equality/inequality, domination/suborclination, advantage/disadvantage) are actually created, recreated, contested and changed in everyday life. "Doing gender" is also linked to "body-reflexive practices"-the idea that the body is not only the object of symbolic practice and power but also participant. In other words, body-reflexive practices... (More)
- Narrative is one method of tapping individual and collective memory where human experience is organized into temporally meaningful episodes and where a "point" is often made. In research projects that I have carried out about working life, "body stories" are often spontaneously related in making a "point." These stories exemplify "doing gender"-that is how gendered relations (that revolve around equality/inequality, domination/suborclination, advantage/disadvantage) are actually created, recreated, contested and changed in everyday life. "Doing gender" is also linked to "body-reflexive practices"-the idea that the body is not only the object of symbolic practice and power but also participant. In other words, body-reflexive practices generate new courses of social conduct. In the second part of this paper, empirical examples taken from research projects on gender and professionals working in the health care and information technology (IT) sectors are provided to illustrate these concerns. The last example shows how a contestation of "doing gender" brings about change. More generally, one can say that without individual and collective memories, there would be no social change. Thus memory and the response that it invokes are pivotal in the unfolding of time. (Less)
Please use this url to cite or link to this publication:
https://lup.lub.lu.se/record/1406013
- author
- Davies, Karen LU
- organization
- publishing date
- 2006
- type
- Chapter in Book/Report/Conference proceeding
- publication status
- published
- subject
- host publication
- Time and Memory ( The Study of Time)
- volume
- 12
- pages
- 55 - 69
- publisher
- Brill
- conference name
- 12th Triennial Conference of the International-Society-for-the-Study-of-Time
- conference location
- Cambridge, MA, United States
- conference dates
- 0001-01-02
- external identifiers
-
- wos:000242330000007
- ISSN
- 0170-9704
- ISBN
- 978 90 04 15427 8
- language
- English
- LU publication?
- yes
- id
- 4b392810-c4a0-4885-bd32-be36535420a8 (old id 1406013)
- date added to LUP
- 2016-04-01 15:27:00
- date last changed
- 2021-11-25 15:54:40
@inproceedings{4b392810-c4a0-4885-bd32-be36535420a8,
abstract = {{Narrative is one method of tapping individual and collective memory where human experience is organized into temporally meaningful episodes and where a "point" is often made. In research projects that I have carried out about working life, "body stories" are often spontaneously related in making a "point." These stories exemplify "doing gender"-that is how gendered relations (that revolve around equality/inequality, domination/suborclination, advantage/disadvantage) are actually created, recreated, contested and changed in everyday life. "Doing gender" is also linked to "body-reflexive practices"-the idea that the body is not only the object of symbolic practice and power but also participant. In other words, body-reflexive practices generate new courses of social conduct. In the second part of this paper, empirical examples taken from research projects on gender and professionals working in the health care and information technology (IT) sectors are provided to illustrate these concerns. The last example shows how a contestation of "doing gender" brings about change. More generally, one can say that without individual and collective memories, there would be no social change. Thus memory and the response that it invokes are pivotal in the unfolding of time.}},
author = {{Davies, Karen}},
booktitle = {{Time and Memory ( The Study of Time)}},
isbn = {{978 90 04 15427 8}},
issn = {{0170-9704}},
language = {{eng}},
pages = {{55--69}},
publisher = {{Brill}},
title = {{Body memories and doing gender: Remembering the past and interpreting the present in order to change the future}},
volume = {{12}},
year = {{2006}},
}