The Performative, Sensory, and Embodied Experiences of Heritage: Spatial Changes and Heritage Construction in Rural and Urban China
(2012) The Association of Critical heritage Studies Inaugural Conference- Abstract
- This paper is inspired by recent literature that emphasise the
performative, sensory, and embodied experiences of heritage practices, as
well as by the recent “spatial” turn in China studies. Both rural and urban
China has undergone dramatic spatial changes since 1949 that at first
were brought about by ideological and political movements and later by
market economic reforms. These changes have destroyed many sites,
buildings and cultural practices of importance to the local community.
Ancestral halls on the countryside were for example after 1949 confiscated
to serve as government offices or cowshed, and this physical... (More) - This paper is inspired by recent literature that emphasise the
performative, sensory, and embodied experiences of heritage practices, as
well as by the recent “spatial” turn in China studies. Both rural and urban
China has undergone dramatic spatial changes since 1949 that at first
were brought about by ideological and political movements and later by
market economic reforms. These changes have destroyed many sites,
buildings and cultural practices of importance to the local community.
Ancestral halls on the countryside were for example after 1949 confiscated
to serve as government offices or cowshed, and this physical
appropriation also implied a denial of certain memory practices and place-makings such as ancestor worship and temple fairs. With the ideological
more open climate of the early 1980s, many old cultural practices have
been revived and traditional buildings re-claimed or re-built on the
countryside. In the cities a similar revival has not been possible and the
spatial changes brought about by the market reforms have more
dramatically challenged people’s links with the past. However, in recent
years different actors, including local governments, businesses,
intellectuals, and civil society actors have been engaged in different
attempts to re-create and commemorate the urban past. This also include
some more grassroots and alternative readings, commemorations, and
re-imagination of urban space in the form of documenting old buildings
and creating so-called heritage walks or city walks that aim to re-create
and link people with the past. This type of embodied experience of the
urban neighbourhood and ways of performing cultural memory through
walking is common in many historic preservation and regeneration
projects in the West but a new feature in China.
In the paper rituals and ceremonies, in the form of ancestor worship
during New Year celebrations and temple fairs, in one village will be
discussed with respect to their temporal, spatial, sensory and
performative memory practices, and contrasted with attempt to re-create
and re-imagine the past through heritage mapping and heritage trails in
one urban neighbourhood. The different contexts, processes, and
stakeholders in rural and urban China will be identified and discussed. In
focus will also be the challenges and negotiations that occur when sites
are elevated to heritage sites and cultural practices become inscribed as
intangible heritage (or official cultural festivals) promoted and
administered by local governments or tourism companies rather than by
the local community itself. (Less)
Please use this url to cite or link to this publication:
https://lup.lub.lu.se/record/cbeb9551-e592-4add-b6cc-be5ff0b4efe9
- author
- Svensson, Marina LU
- organization
- publishing date
- 2012
- type
- Contribution to conference
- publication status
- published
- subject
- keywords
- heritage, history, China, Asian studies
- conference name
- The Association of Critical heritage Studies Inaugural Conference
- conference dates
- 2012-06-05 - 2012-06-08
- project
- Kulturarv och bevarandefrågor i Kina
- language
- English
- LU publication?
- yes
- id
- cbeb9551-e592-4add-b6cc-be5ff0b4efe9
- alternative location
- http://www.gu.se/digitalAssets/1370/1370596_s026-rowlands-cultural-heritage-discourses.pdf
- date added to LUP
- 2017-03-05 19:26:32
- date last changed
- 2018-11-21 21:30:25
@misc{cbeb9551-e592-4add-b6cc-be5ff0b4efe9,
abstract = {{This paper is inspired by recent literature that emphasise the <br/>performative, sensory, and embodied experiences of heritage practices, as <br/>well as by the recent “spatial” turn in China studies. Both rural and urban <br/>China has undergone dramatic spatial changes since 1949 that at first <br/>were brought about by ideological and political movements and later by <br/>market economic reforms. These changes have destroyed many sites, <br/>buildings and cultural practices of importance to the local community. <br/>Ancestral halls on the countryside were for example after 1949 confiscated <br/>to serve as government offices or cowshed, and this physical <br/>appropriation also implied a denial of certain memory practices and place-makings such as ancestor worship and temple fairs. With the ideological <br/>more open climate of the early 1980s, many old cultural practices have <br/>been revived and traditional buildings re-claimed or re-built on the <br/>countryside. In the cities a similar revival has not been possible and the <br/>spatial changes brought about by the market reforms have more <br/>dramatically challenged people’s links with the past. However, in recent <br/>years different actors, including local governments, businesses, <br/>intellectuals, and civil society actors have been engaged in different <br/>attempts to re-create and commemorate the urban past. This also include <br/>some more grassroots and alternative readings, commemorations, and <br/>re-imagination of urban space in the form of documenting old buildings <br/>and creating so-called heritage walks or city walks that aim to re-create <br/>and link people with the past. This type of embodied experience of the <br/>urban neighbourhood and ways of performing cultural memory through <br/>walking is common in many historic preservation and regeneration <br/>projects in the West but a new feature in China. <br/>In the paper rituals and ceremonies, in the form of ancestor worship <br/>during New Year celebrations and temple fairs, in one village will be <br/>discussed with respect to their temporal, spatial, sensory and <br/>performative memory practices, and contrasted with attempt to re-create <br/>and re-imagine the past through heritage mapping and heritage trails in <br/>one urban neighbourhood. The different contexts, processes, and <br/>stakeholders in rural and urban China will be identified and discussed. In <br/>focus will also be the challenges and negotiations that occur when sites <br/>are elevated to heritage sites and cultural practices become inscribed as <br/>intangible heritage (or official cultural festivals) promoted and <br/>administered by local governments or tourism companies rather than by <br/>the local community itself.}},
author = {{Svensson, Marina}},
keywords = {{heritage; history; China; Asian studies}},
language = {{eng}},
title = {{The Performative, Sensory, and Embodied Experiences of Heritage: Spatial Changes and Heritage Construction in Rural and Urban China}},
url = {{http://www.gu.se/digitalAssets/1370/1370596_s026-rowlands-cultural-heritage-discourses.pdf}},
year = {{2012}},
}