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Paradise Lost : Significant Otherness in Pedagogical Practice - A Tentacular Exploration

Bosseldal, Ingrid LU orcid (2026) In Studies in Philosophy and Education
Abstract
This paper explores how pedagogical beliefs are challenged in everyday encounters, particularly when someone in an educational relationship acts unexpectedly. Following Donna Haraway’s notion of tentacular thinking (2016), I examine my relationship with Lyra, a reactive dog, as a site where prior experiences, emotions, and social expectations intertwine. The analysis sits at the intersection of social interactionism, posthumanist theory, and post-critical educational research, and incorporates Johan Asplund’s (1987a, b) idea of social responsivity as an elementary form of social life, Haraway’s (2003, 2008) concept of otherness-in-connection, and B. F. Skinner’s (1953) account of operant conditioning. These perspectives provide a lens for... (More)
This paper explores how pedagogical beliefs are challenged in everyday encounters, particularly when someone in an educational relationship acts unexpectedly. Following Donna Haraway’s notion of tentacular thinking (2016), I examine my relationship with Lyra, a reactive dog, as a site where prior experiences, emotions, and social expectations intertwine. The analysis sits at the intersection of social interactionism, posthumanist theory, and post-critical educational research, and incorporates Johan Asplund’s (1987a, b) idea of social responsivity as an elementary form of social life, Haraway’s (2003, 2008) concept of otherness-in-connection, and B. F. Skinner’s (1953) account of operant conditioning. These perspectives provide a lens for understanding how convictions are tested in emotionally charged encounters, and how traditional logics of discipline may resurface, unsettling relational ethics that aim to supplant them. The paper offers insights relevant for teaching, parenting, and multispecies companionships. Where much educational research emphasizes how external demands affect teachers, this study shifts focus to the educator’s ethical commitments and how these may take shape in practice. It suggests that connection in educational relationships is not forged through control or aversive methods, but through sustained presence and mutual attunement. In this way, the study highlights social responsivity as educationally fragile but vital, and as a dynamic that reshapes the educational partners over time. (Less)
Abstract (Swedish)
This paper explores how pedagogical beliefs are challenged in everyday encounters, particularly when someone in an educational relationship acts unexpectedly. Following Donna Haraway’s notion of tentacular thinking (2016), I examine my relationship with Lyra, a reactive dog, as a site where prior experiences, emotions, and social expectations intertwine. The analysis sits at the intersection of social interactionism, posthumanist theory, and post-critical educational research, and incorporates Johan Asplund’s (1987a, b) idea of social responsivity as an elementary form of social life, Haraway’s (2003, 2008) concept of otherness-in-connection, and B. F. Skinner’s (1953) account of operant conditioning. These perspectives provide a lens for... (More)
This paper explores how pedagogical beliefs are challenged in everyday encounters, particularly when someone in an educational relationship acts unexpectedly. Following Donna Haraway’s notion of tentacular thinking (2016), I examine my relationship with Lyra, a reactive dog, as a site where prior experiences, emotions, and social expectations intertwine. The analysis sits at the intersection of social interactionism, posthumanist theory, and post-critical educational research, and incorporates Johan Asplund’s (1987a, b) idea of social responsivity as an elementary form of social life, Haraway’s (2003, 2008) concept of otherness-in-connection, and B. F. Skinner’s (1953) account of operant conditioning. These perspectives provide a lens for understanding how convictions are tested in emotionally charged encounters, and how traditional logics of discipline may resurface, unsettling relational ethics that aim to supplant them. The paper offers insights relevant for teaching, parenting, and multispecies companionships. Where much educational research emphasizes how external demands affect teachers, this study shifts focus to the educator’s ethical commitments and how these may take shape in practice. It suggests that connection in educational relationships is not forged through control or aversive methods, but through sustained presence and mutual attunement. In this way, the study highlights social responsivity as educationally fragile but vital, and as a dynamic that reshapes the educational partners over time (Less)
Please use this url to cite or link to this publication:
author
organization
alternative title
Det förlorade paradiset: Signifikant annanhet i pedagogisk praktik : En tentakulär utforskning
publishing date
type
Contribution to journal
publication status
published
subject
keywords
Ethics in education, Learning across difference, Emotions in education, Social responsivity, Otherness-in-connection, Tentacular thinking, Tentacular thinking, Otherness-in-connection, Social responsivity, Emotions in education, Learning across difference, Ethics in education
in
Studies in Philosophy and Education
pages
21 pages
publisher
Springer Science and Business Media B.V.
external identifiers
  • scopus:105039943481
ISSN
0039-3746
DOI
10.1007/s11217-026-10080-5
language
English
LU publication?
yes
id
596537e8-e5f2-4f0b-a313-b696253affce
date added to LUP
2026-06-02 00:42:32
date last changed
2026-06-11 16:27:22
@article{596537e8-e5f2-4f0b-a313-b696253affce,
  abstract     = {{This paper explores how pedagogical beliefs are challenged in everyday encounters, particularly when someone in an educational relationship acts unexpectedly. Following Donna Haraway’s notion of tentacular thinking (2016), I examine my relationship with Lyra, a reactive dog, as a site where prior experiences, emotions, and social expectations intertwine. The analysis sits at the intersection of social interactionism, posthumanist theory, and post-critical educational research, and incorporates Johan Asplund’s (1987a, b) idea of social responsivity as an elementary form of social life, Haraway’s (2003, 2008) concept of otherness-in-connection, and B. F. Skinner’s (1953) account of operant conditioning. These perspectives provide a lens for understanding how convictions are tested in emotionally charged encounters, and how traditional logics of discipline may resurface, unsettling relational ethics that aim to supplant them. The paper offers insights relevant for teaching, parenting, and multispecies companionships. Where much educational research emphasizes how external demands affect teachers, this study shifts focus to the educator’s ethical commitments and how these may take shape in practice. It suggests that connection in educational relationships is not forged through control or aversive methods, but through sustained presence and mutual attunement. In this way, the study highlights social responsivity as educationally fragile but vital, and as a dynamic that reshapes the educational partners over time.}},
  author       = {{Bosseldal, Ingrid}},
  issn         = {{0039-3746}},
  keywords     = {{Ethics in education; Learning across difference; Emotions in education; Social responsivity; Otherness-in-connection; Tentacular thinking; Tentacular thinking; Otherness-in-connection; Social responsivity; Emotions in education; Learning across difference; Ethics in education}},
  language     = {{eng}},
  month        = {{05}},
  publisher    = {{Springer Science and Business Media B.V.}},
  series       = {{Studies in Philosophy and Education}},
  title        = {{Paradise Lost : Significant Otherness in Pedagogical Practice - A Tentacular Exploration}},
  url          = {{http://dx.doi.org/10.1007/s11217-026-10080-5}},
  doi          = {{10.1007/s11217-026-10080-5}},
  year         = {{2026}},
}